Harun al rashid biography channel

Thereafter, the rationalists were tortured and killed and their properties confiscated. Al Ashari d. The Asharite ideas got accepted and were absorbed into the Islamic body politic and have continued to influence Muslim thinking to this day. The intellectual approach of the rationalists, philosophers and scientists was forsaken and sent packing to the Latin West where it was embraced with open arms and was used to lay the foundation of the modern global civilization.

Thus it was that the Muslim world came upon rational ideas, adopted them, experimented with them and finally threw them out. The historical lesson of the age of Harun and Mamun is that a fresh effort must be made to incorporate philosophy and science within the framework of Islamic civilization based on Tawhid. The issue is one of constructing a hierarchy of knowledge wherein the transcendence of revelation is preserved in accordance with Tawhid, but wherein reason and the free will of man are accorded honor and respect.

Humankind is not autonomous. The outcome of human effort is a moment of Divine Grace. No person can predict with certainty the outcome of an action. The Asharites were right in postulating that at each moment of time Divine Grace intervenes to dispose of all affairs. But they were not correct in limiting the power of human free will. Human reason and human free will are endowed with the possibility of infinity, but this infinity collapses fana before the infinity of Divine transcendence.

Nazeer Ahmed, PhD It was a moment in history when the Islamic civilization opened its doors to new ideas from the East and from the West. Share this: Facebook X. Like this: Like Loading Translated by Sawad Hussain. Eulogy he relished highly, especially eulogy by gifted poets, whom he richly rewarded. During the feast he sent for the poet Abu'l Atahiyah, and commanded him to depict in verse the gorgeous scene.

The poet began: "Live, O Caliph, in the fulfilment of all thy desire, in the shelter of thy lofty palace! Fadhl, the son of Yahya Harun's Vizier , seeing this, said to the poet: "The Caliph sent for you to divert him, and you have plunged him into melancholy. Abou Moawia, one of the most learned men of his time, related that when he was sitting one day at food with the Caliph, the latter poured water on his hands after the meal, and said to him: "Abou Moawia, do you know who has just washed your hands?

Abou Moawia replied: "Prince, you doubtless act in this manner in order to do homage to learning. I and Meskin of Medina were among the performers. Rashid had partaken freely of wine, and wished to hear performed an air which had suddenly occurred to his mind. The officer stationed before the curtain which concealed the Caliph told Ibn Tami to sing this piece.

The latter obeyed, but did not succeed in pleasing the Caliph. Each of the singers present attempted it, but were no more successful than Ibn Jami. Then the officer, addressing Meskin, said: 'The Commander of the Faithful orders you to sing this air if you can do it properly. As soon as he had finished I heard Rashid raise his voice and ask to hear it a second time.

Meskin recommenced with a skill and spirit which won him everybody's applause. The Caliph congratulated and praised him to the skies; then he had the curtain behind which he had been sitting drawn aside. My master claimed from me a tax of two dirhems daily, after paying which I was free to do what I liked. I was passionately fond of singing.

One day a descendant of ali, for whom I had just completed a tunic, paid me two dirhems for it, kept me to eat with him, and made me drink generously. As I left him I met a negress carrying her pitcher on her shoulder, and singing the song you have just heard. I was so delighted at it that, forgetting everything else, I said to her: "By the Prophet, I adjure thee to teach me that air.

She, setting her pitcher down, sat on the ground and, keeping time with her fingers on the pitcher, sang the piece, and repeated it till it was well impressed on my memory. I then proceeded to my master. As soon as he saw me he demanded his two dirhems, and I related my adventure to him. Verily, O Prince, I passed a melancholy night. The severe punishment I had undergone made me forget the piece I had learned, and this was the saddest of all.

In the morning, wrapping my head in a cloak, I hid my large tailor's scissors in my sleeve, and directed my steps to the spot where I had met the negress. I waited there in perplexity, not knowing her name nor her abode. I approached her, and she said to me: "By the Lord of the Kaaba, you have forgotten the song! I told her how my head and chin had been shaved, and offered her a reward if she would sing her song again.

She put down her pitcher, and began to sing as she had done the evening before; but as soon as she began, I said: "Give me back the two dirhems; I don't need your song. I returned to my master, but in a state of great apprehension. When he saw me he demanded his daily due, while I stammered out excuses. May my wife be divorced if it is not true that I would have let you go yesterday if you had sung it to me!

Your head and chin have been shaved—I can not help that—but I let you off your tax till your hair grows again. Yahya had served him as secretary before his accession to the throne, and this was the foundation of the magnificence of the family of the Barmecides, whose commencement and whose tragic fall we are about to narrate. They were the crown and ornament of their age.

Their generosity passed into a proverb; adherents thronged to their court from every side, and multitudes centered their hopes on them. Fortune showered upon them a prodigality of favors. Yahya and his sons were like brilliant stars, vast oceans, impetuous torrents, beneficent showers. Every kind of talent and learning was represented in their court, and men of worth received a hearty welcome there.

The world was revived under their administration, and the empire reached its culminating point of splendor. Rashdall, Hastings — Rashad, Phylicia —. Rash Judgment.

Harun al rashid biography channel

Rasenberger, Jim Raselius Raesel , Andreas. Rashid, Harun Al- C. Rashid, Saleha Abdul —. Rashid, Uday —. Rashidi Mfaume Kawawa. Rashkin, Elissa J oy Elissa Joy. Rashkin, Leyb. Rashkow, Ilona N. Rashomon Rashomon by Akutagawa Ryunosuke, Rashtriya Svayamsevak Sangh. Rasi, Francesco. Rask, Gertrud fl. Rask, Rasmus Christian. Raskin, Eugene Raskin, Jonah —.

Raskin, Judith. Yusuf decided that if Isa gave half of the girl to Harun and sold him the other half, it could not be said that Isa had either given her away or sold her, keeping his promise. Harun had an anxious soul and supposedly was prone to walk the streets of Baghdad at night. At times Ja'far ibn Yahya accompanied him. The night-time tours likely arose from a genuine and sympathetic concern in the well-being of his people, for it is said that he was assiduous to relieve any of their trials and tend to their needs.

He first removed and arrested Ali bin Isa bin Mahan but the revolt continued unchecked. Harun had dismissed Ali and replaced him with Harthama ibn A'yan , and in marched himself east to deal with the rebel Rafi ibn al-Layth , but died in March while at Tus. Due to this historical event, the Dar al-Imarah was known as the Mausoleum of Haruniyyeh.

After Harun's death in he was succeeded by Al-Amin. Al-Rashid become a prominent figure in the Islamic and Arab culture , he has been described as one of the most famous Arabs in history. All the Abbasid caliphs after him were his descendants. About his accession famous poet and musician al-Mawsili said:. Did you not see how the sun came out of hiding on Harun's accession and flooded the world with light [ 70 ].

About his reign, famous Arab historian Al-Masudi said:. So great were the Splendour and riches of his reign, such was its prosperity, that this period has been called "the Honeymoon". Al-Rashid become the progenitor of subsequent Abbasid caliphs. Al-Rashid nominated his son Muhammad al-Amin as his first heir. Muhammad had an elder half-brother, Abdallah, the future al-Ma'mun r.

Among his sons, al-Amin became caliph after his death in Al-Amin ruled from to , until a civil war broke between him and his brother Abdallah al-Ma'mun Governor of Khorasan. The reason of war were that caliph al-Amin tried to remove al-Ma'mun as his heir. Al-Ma'mun became caliph in and ruled the caliphate for two decades until Contents move to sidebar hide.

Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikisource Wikidata item. This article is about fifth Abbasid caliph. For other uses, see Haroon Rashid. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. Early life [ edit ]. Caliphate [ edit ]. Advisors [ edit ]. Diplomacy [ edit ]. Rebellions [ edit ]. Family [ edit ]. Anecdotes [ edit ]. Death [ edit ]. Legacy [ edit ]. In popular culture [ edit ]. Sketch drawing of Harun al-Rashid by poet and visual artist Kahlil Gibran — See also [ edit ].

References [ edit ]. Citations [ edit ]. Historical Dictionary of Iraq. Scarecrow Press. ISBN Encyclopedia Britannica. Retrieved 29 April Retrieved 28 June The Persian Presence in the Islamic World. Cambridge University Press. Muratori describes only some of these gifts. In Abbasid and Andalusian History. Ain University Library. Retrieved 28 September E, Bosworth The History of al-Tabari Vol.

The Chinese Machiavelli: years of Chinese statecraft. Transaction Publishers. Confucianism and its rivals. Forgotten Books. Islam in China: a neglected problem. Retrieved 14 December Nomadic Empires: From Mongolia to the Danube. Retrieved 1 September — via Google Books. Bloomsbury Publishing. Retrieved 11 December Youth and Splendour of the Well-Guided One, part 2.