Biography of ahad zargar classification

The Fakiri poem you have posted is incomplete as well as at places incorrect when compared with the singing version. Can you explain the difference? Your email address will not be published. Here are two reprises of the poem and the text in Kashmiri and its english translation. Supreme king, appearing now and then, In God's abode, the path we must ken.

Fakiri, the exhilarating garden's bloom, Colorful garments, wrapping in a room. Wine of truth, poured in unity's decanters, In God's dwelling, the sole path that matters. Fakiri, the heady fragrance of flowers, Alluring ornaments for ears in hay's bowers. Effulgent light, embracing all the air, In God's sanctuary, the only path to bear.

Fakiri, treasure of knowledge for the learned, Crown for truth-seekers, their souls discerned. Reward for the righteous, their deeds repaid, In God's realm, the only path to be laid. His father was a weaver, weaver of sophisticated wool — Pashmins — And so was Ahad, he would weave the beauty of his land, soil filled with the linage of mystics, into his eternal words.

He was multilingual in his verses and multi genera in expression, but his pyramid always strived in search of divine, the ultimate. His epigrams, couplets and Sufi Ghazals commingle three most ancient languages, that also form the languages of vast religious literature Arabic Sanskrit and Persian with native Kashmiri. It is believed that Zargar started intensely fervent Sufi poetry at the age of His early renuncification of the world and aristocracy enthralled the think tanks of all times.

Biography of ahad zargar classification

In Kashmir where the concept of beauty and art has always been equated to godhood, Zargar proved the supernatural quality of his soil for producing Reshis and Sufis, by his ornate expression, skillful eulogy of the Prophet Muhammad Peace be Upon Him and preaching of Love in the contemporary times. He was the shining stalwart to continue traditional Sufi poetry after centuries old mystics like Lalla Ded and Nund Reshi.

The Pursuit of knowledge and the quest for divine is all the book of Zargar. The gurgling springs and rivulets seemed to sing in unison with the eternal songs and exhilarating santoor sounds. Zargar is a desperate and inseparable moth to the glowing flame of mysticism. He is a mendicant that lies down at the door of mysticism — fakiri — and screams for the attainment of Divine.

And rooh comes out of worldly cage to frolic around in the garden of Zargar. I saw him caress my painful sick heart,. I saw the kingly stay inside Kabba. I saw him shoot arrows of death. Ahad Zargar, I saw, offers his body to dwell them. Abdul Ahad Zargar, the writer of codes, a philosopher, and a rebel who penned down most venomous verses was born in one of the most celebrated, fable piece of earth, the mysteriously unique picturesque valley often equated to heaven- Kashmir- in the year His father was a weaver, weaver of sophisticated wool — Pashmins — for which the weavers of vale have always been praised, everywhere, from ordinary home to royal palaces.

And so was Ahad, he would weave the beauty of his land, soil filled with the linage of mystics, into his eternal words. He was multilingual in his verses and multi genera in expression, but his pyramid always strived in search of divine, the ultimate. His epigrams, couplets and Sufi Ghazals commingle three most ancient languages, that also form the languages of vast religious literature Arabic Sanskrit and Persian with native Kashmiri.

Folk has it that, he started intensely fervent Sufi poetry at the age of His early renuncification of the world and aristocracy enthralled the think tanks of all times. It appears your browser does not have it turned on. Please see your browser settings for this feature. EMBED for wordpress. Want more? Advanced embedding details, examples, and help!

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